Arvind Kejriwal

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November 11, 2013 at 11:08am

What is it that we all really want.
Amul = Utterly Butterly Cooperative - https://www.facebook.com/amul.coop
People, Parliament, Assembly, Panchayat = Utterly Butterly Political Cooperatives, not Political Rulers, Gangs, Enemies, Rivals
Political Healthcare = Prevent the Birth of an Enemy - Prevention is Better than Cure - http://www.invincibledefence.org
Prevention is the only way for defence - http://www.globalgoodnews.com/world-peace-a.html?art=122097474718334066
https://www.google.com/search?q=Prevent+the+Birth+of+an+Enemy+-+Maharishi+Mahesh+Yogi&num=100
https://www.google.com/search?q=Prevent+the+Birth+of+an+Enemy+-+Maharishi+Mahesh+Yogi&num=100&tbm=vid
https://www.facebook.com/kkpadmanabhan/posts/10202536123831276
https://www.facebook.com/kkpadmanabhan/posts/10202536129711423
Knowing by Being - Maharishi Mahesh Yogi
http://www.youtube.com/watch?v=47yscrwP8bA&feature=c4-overview&list=UUcxnAEWJmbQxaA0FXpYI8vA

December 9, 2013 at 12:10pm

Can BJP, AAP and INC form a MATURE COOPERATIVE GOVERNMENT instead of trying to form an IMMATURE COMPETITIVE GOVERNMENT. Can the 70 Elected Representatives act in ONENESS for the State of Delhi.

The People have given their HONEST MANDATE. It is now for the Elected Representatives to show their WISDOM BY FORGING UNITY FROM DIVERSITY in Government and then also TRANSFERRING THIS UNITY TO THE PEOPLE'S THINKING. Doing anything less will be a BETRAYAL OF THE PEOPLE'S FAITH IN THE REPRESENTATIVES THEY HAVE CHOSEN.

http://empoweringpublicwisdom.us/
http://empoweringpublicwisdom.us/about-the-book/table-of-contents/
http://www.youtube.com/watch?v=zSc1Ao-hJwo&list=UU9OM-qeiYIPtAkBe9veG5uw

http://www.ichingonline.org/index.html

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[young yang]
[young yin]
[young yang]
[young yang]
[young yin]
[young yin]
Cast Hexagram: 56
56 - Fifty-Six
Lu / The Wanderer
Fire on the Mountain, catastrophic to man, a passing annoyance to the Mountain:
The Superior Person waits for wisdom and clarity before exacting Justice, then lets no protest sway him.
Find satisfaction in small gains.
To move constantly forward is good fortune to a Wanderer.
SITUATION ANALYSIS:
You are a stranger to this situation.
It is your attraction to the exotic that has led you here, but you will move on to a new vista when this one has lost its mystique.
Because much of this environment is foreign to you, you must exercise only the best judgement.
You don't know the custom here, and it's too easy to cross a line you don't know is there.
Because you are the foreigner in this setting, you have no history to acquit you.
Watch, listen, study, contemplate, then step lightly but decisively on.

Changing Lines:
There are no Changing Lines.

Transformed Hexagram:
No Changing Lines.
Only the Cast Hexagram applies.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 56
Lü - The Wanderer
THE MOUNTAIN, Kên, stands still; above it fire, Li, flames up and does not tarry. Therefore the two trigrams do not stay together. Strange lands and separation are the wanderer's lot.
THE JUDGEMENT
The Wanderer. Success through smallness.
Perseverance brings good fortune
To the wanderer.
WHEN A man is a wanderer and stranger, he should not be gruff nor overbearing. He has no large circle of acquaintances, therefore he should not give himself airs. He must be cautious and reserved; in this way he protects himself from evil. If he is obliging toward others, he wins success.
A wanderer has no fixed abode; his home is the road. Therefore he must take care to remain upright and steadfast, so that he sojourns only in the proper places, associating only with good people. Then he has good fortune and can go his way unmolested.
http://www.ichingonline.org/img/fire_on_mountain.jpg
THE IMAGE
Fire on the mountain:
The image of THE WANDERER.
Thus the superior man
Is clear-minded and cautious
In imposing penalties,
And protracts no lawsuits.
When grass on a mountain takes fire, there is bright light. However, the fire does not linger in one place, but travels on to new fuel. It is a phenomenon of short duration. This is what penalties and lawsuits should be like. They should be a quickly passing matter, and must not be dragged out indefinitely. Prisons ought to be places where people are lodged only temporarily, as guests are. They must not become dwelling places.
http://www.ichingonline.org/img/rainier_tipsoo_snow_sunrise-4_s.jpg - Mount Rainier Snow Sunrise - photo Ron Coscorrosa

December 16, 2013 at 6:34am

The Simplicity of Honest Thinking and Action. Arvind Kejriwal has provided a Golden Opportunity for the Congress, BJP and all Other Political Parties to Change Tracks. Grab it and Simplify Political Life in the Country. The Youth Run in Front. The Elders should back them up with their Wisdom and Unconditional Honesty and Provide the Framework for Forging Unity Embracing the Diversity. May GOD BLESS ALL OF YOU.

http://www.ichingonline.org/index.html
http://www.youtube.com/watch?v=b23mX_SeXME&list=UU9OM-qeiYIPtAkBe9veG5uw

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[young yang]
[old yang]
[old yin]
[young yin]
[young yin]
[young yang]
Cast Hexagram: 42
42 - Forty-Two
I / Expansion
Whirlwinds and Thunder:
When the Superior Person encounters saintly behavior, he adopts it; when he encounters a fault within, he transforms it.
Progress in every endeavor.
You may cross to the far shore.
SITUATION ANALYSIS:
Get ready to ride a tide of accelerated growth toward self-actualization.
A joyful awareness of the best within you, coupled with an acceptance of your Shadow, will provide a greater repertoire, a much bolder vision, and new depth and clarity that will compel you to expand your horizons.

Changing Lines:
There are Two Changing Lines.
Click on any of them to read about it!
An Old Yin for Line 4
An Old Yang for Line 5
The Old Yin prevails.
Hexagram Forty-Two/Line Four:
Your balance and skill have not gone unnoticed by those in power.
They will entrust you with responsibilites that have far-reaching influence.

[young yang]
[young yin]
[young yang]
[young yin]
[young yin]
[young yang]
Transformed Hex: 21
21 - Twenty-One
Shih Ho / Biting Through
The merciless, searing judgement of Lightning fulfills the warning prophecies of distant Thunder.
Sage rulers preserved Justice by clearly defining the laws, and by delivering the penalties decreed.
Though unpleasant, it is best to let justice have its due.
SITUATION ANALYSIS:
A terrible reckoning is due.
A wrong will be righted — and even if it has been you who has been wronged, you will tremble at the terrible power of Justice untempered by Mercy.
Pray for your oppressor, that his punishment will fit his crime.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 42
I - Increase
The idea of increase is expressed in the fact that the strong lowest line of the upper trigram has sunk down and taken its place under the lower trigram. This conception also expresses the fundamental idea on which the Yi Jing is based. To rule truly is to serve.
A sacrifice of the higher element that produces an increase of the lower is called an out-and-out increase: it indicates the spirit that alone has power to help the world.
THE JUDGEMENT
INCREASE. It furthers one
To undertake something.
It furthers one to cross the great water.
Sacrifice on the part of those above for the increase of those below fills the people with a sense of joy and gratitude that is extremely valuable for the flowering of the commonwealth. When people are thus devoted to their leaders, undertakings are possible, and even difficult and dangerous enterprises will succeed. Therefore in such times of progress and successful development it is necessary to work and make the best use of the time. This time resembles that of the marriage of heaven and earth, when the earth partakes of the creative power of heaven, forming and bringing forth living beings. The time of INCREASE does not endure, therefore it must be utilised while it lasts.
http://www.ichingonline.org/img/LIGHTING_STORM_s.jpg
THE IMAGE
Wind and thunder: the image of INCREASE.
Thus the superior man:
If he sees good, he imitates it;
If he has faults, he rids himself of them.
While observing how thunder and wind increase and strengthen each other, a man can note the way to self-increase and self-improvement. When he discovers good in others, he should imitate it and thus make everything on earth his own. If he perceives something bad in himself, let him rid himself of it. In this way he becomes free of evil. This ethical change represents the most important increase of personality.

CHANGING LINE:
Hexagram Forty-Two/Line Four
Six in the fourth place means:
If you walk in the middle
And report the prince,
He will follow.
It furthers one to be used
In the removal of the capital.
http://www.ichingonline.org/img/prince_shotoku.jpg - Prince Shotoku
https://www.google.com/search?q=Prince+Shotoku&num=100
https://www.google.com/search?q=Prince+Shotoku&num=100&tbm=vid
https://www.google.com/search?q=Prince+Shotoku&num=100&tbm=vid&tbs=dur:l
It is important that there should be men who mediate between leaders and followers. These should be disinterested people, especially in times of increase, since the benefit is to spread from the leader to the people. Nothing of this benefit should be held back in a selfish way; it should really reach those for whom it is intended. This sort of intermediary, who also exercises a good influence on the leader, is especially important in times when it is a matter of great undertakings, decisive for the future and requiring the inner assent of all concerned.

Transformed Hexagram:
Hexagram 21
Shih Ho - Biting Through
This hexagram represents an open mouth (cf. hexagram 27) with an obstruction (in the fourth place) between the teeth. As a result the lips cannot meet. To bring them together one must bite energetically through the obstacle. Since the hexagram is made up of the trigrams for thunder and for lightning, it indicates how obstacles are forcibly removed in nature. Energetic biting through overcomes the obstacle that prevents joining of the lips; the storm with its thunder and lightning overcomes the disturbing tension in nature. Recourse to law and penalties overcomes the disturbances of harmonious social life caused by criminals and slanderers. The theme of this hexagram is a criminal lawsuit, in contradistinction to that of Sung, CONFLICT (6), which refers to civil suits.
http://www.ichingonline.org/img/Squirrel-Ede.jpg - Squirrel - Ede Holland 2009 - photo Lex van den Bos
THE JUDGEMENT
BITING THROUGH has success.
It is favourable to let justice be administered.
When an obstacle to union arises, energetic biting through brings success. This is true in all situations. Whenever unity cannot be established, the obstruction is due to a talebearer and traitor who is interfering and blocking the way. To prevent permanent injury, vigorous measures must be taken at once. Deliberate obstruction of this sort does not vanish of its own accord. Judgement and punishment are required to deter or obviate it.
However, it is important to proceed in the right way. The hexagram combines Li, clarity, and Chên, excitement. Li is yielding, Chên is hard. Unqualified hardness and excitement would be too violent in meting out punishment; unqualified clarity and gentleness would be too weak. The two together create the just measure. It is of moment that the man who makes the decisions (represented by the fifth line) is gentle by nature, while he commands respect by his conduct in his position.
http://www.ichingonline.org/img/LightningAndFire.jpg
THE IMAGE
Thunder and lightning:
The image of BITING THROUGH.
Thus the kings of former times made firm the laws
Through clearly defined penalties.
Penalties are the individual applications of the law. The laws specify the penalties. Clarity prevails when mild and severe penalties are clearly differentiated, according to the nature of the crimes. This is symbolized by the clarity of lightning. The law is strengthened by a just application of penalties. This is symbolized by the terror of thunder. This clarity and severity have the effect of instilling respect; it is not that the penalties are ends in themselves. The obstructions in the social life of man increase when there is lack of clarity in the penal codes and slackness in executing them. The only way to strengthen the law is to make it clear and to make penalties certain and swift.

December 19, 2013 at 10:15am

Should the AAP and Arvind Kejriwal Go Ahead and Fearlessly Form the Delhi Government. Will that be an Honest Honoring of the People's Mandate.
http://www.ichingonline.org/index.html
http://www.youtube.com/watch?v=t8kdM-0WQhQ&list=UU9OM-qeiYIPtAkBe9veG5uw
http://www.youtube.com/watch?v=NHMB3fZaKzU
http://www.galacticchannelings.com/english/sheldan17-12-13.html
http://www.youtube.com/watch?v=mhUJud1kHjU
https://www.google.com/search?q=anwar+2007&num=100
https://www.google.com/search?q=anwar+2007&num=100&tbm=vid
https://www.google.com/search?q=anwar+2007&num=100&tbm=vid&tbs=dur:l

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[young yang]
[old yin]
[young yin]
[young yang]
[old yang]
[young yin]
Cast Hexagram: 18
18 - Eighteen
Ku / Repairing the Damage
Winds sweep through the Mountain valley:
The Superior Person sweeps away corruption and stagnation by stirring up the people and strengthening their spirit.
Supreme success.
Before crossing to the far shore, consider the move for three days.
After crossing, devote three days of hard labor to damage control.
SITUATION ANALYSIS:
You are blessed with an opportunity to resuscitate that which others have abandoned as beyond repair.
This ruin wasn't caused by evil intention, but by indifference to decay.
Just by addressing yourself to the problem, you exhibit a new awareness, a fresh perspective.
This is a time of recovery, renewal, regeneration.

Changing Lines:
There are Two Changing Lines.
Click on any of them to read about it!
An Old Yang for Line 2
An Old Yin for Line 5
The Old Yin prevails.
Hexagram Eighteen/Line Five:
Setting right the father's ruins, The son receives honors.

[young yang]
[young yang]
[young yin]
[young yang]
[young yin]
[young yin]
Transformed Hex: 53
53 - Fifty-Three
Chien / Gradual Progress
The gnarled Pine grows tenaciously off the Cliff face:
The Superior Person clings faithfully to dignity and integrity, thus elevating the Collective Spirit of Man in his own small way.
Development.
The maiden is given in marriage.
Good fortune if you stay on course.
SITUATION ANALYSIS:
Adaptability mixed with integrity will bring a calm, steady progress.
Move from your center, always faithful to your principles, yet with the flexibility to weather any tempest.
Yours is not a meteoric rise to the top, but the solid, confident footing of one who has a clear vision of what can be, and who is willing to climb the distance to reach it.
The oracle foresees companionship along the way — a Divine comfort on any journey.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 18
Ku - Work on What Has Been Spoiled [Decay]
The Chinese character Ku represents a bowl in whose contents worms are breeding. This means decay. It is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply "what has been spoiled" but "work on what has been spoiled".
THE JUDGEMENT
WORK ON WHAT HAS BEEN SPOILED
Has supreme success.
It furthers one to cross the great water.
Before the starting point, three days.
After the starting point, three days.
What has been spoiled through man's fault can be made good again through man's work. It is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger- symbolised by crossing of the great water-but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, "Before the starting point, three days. After the starting point, three days."
We must first know the cause of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered on, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.
http://www.ichingonline.org/img/cactus.jpg
http://www.ichingonline.org/img/GrandCanyon_xl.jpg - The Mittens - Monument Valley, Arizona
THE IMAGE
The wind blows slow on the mountain:
The image of DECAY.
Thus the superior man stirs up the people
And strengthens their spirit.
When the wind blows slow on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior man must first remove stagnation by stirring up public opinion, as the wind stirs up everything, and must strengthen and tranquillise the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.

CHANGING LINE:
Hexagram Eighteen/Line Five
Six in the fifth place means:
Setting right what has been spoiled by the father.
One meets with praise.
http://www.ichingonline.org/img/corruption_and_fall_of_han_dynasty.jpg - Corruption and fall of the Han dynasty
An individual is confronted with corruption originating from neglect in former times. He lacks the power to ward it off alone, but with able helpers he can at least bring about a thorough reform, if he cannot create a new beginning, and this also is praiseworthy.

Transformed Hexagram:
Hexagram 53
Chien - Development (Gradual Progress)
This hexagram is made up of Sun (wood, penetration) above, i.e., without, and Kên (mountain, stillness) below, i.e., within. A tree on a mountain develops slowly according to the law of its being and consequently stands firmly rooted. This gives the idea of a development that proceeds gradually, step by step. The attributes of the trigrams also point to this: within is tranquillity, which guards against precipitate actions, and without is penetration, which makes development and progress possible.
THE JUDGEMENT
DEVELOPMENT. The maiden
Is given in marriage.
Good fortune.
Perseverance furthers.
The development of events that leads to a girl's following a man to his home proceeds slowly. The various formalities must be disposed of before the marriage takes place. This principle of gradual development can be applied to other situations as well; it is always applicable where it is a matter of correct relationships of co-operation, as for instance in the appointment of an official. The development must be allowed to take its proper course. Hasty action would not be wise. This is also true, finally, of any effort to exert influence on others, for here too the essential factor is a correct way of development through cultivation of one's own personality. No influence such as that exerted by agitators has a lasting effect.
Within the personality too, development must follow the same course if lasting results are to be achieved. Gentleness that is adaptable, but at the same time penetrating, is the outer form that should proceed from inner calm.
The very gradualness of the development makes it necessary to have perseverance, for perseverance alone prevents slow progress from dwindling to nothing.
http://www.ichingonline.org/img/Tree_on_a_mountain.jpg - Tree on a mountain, Syria
THE IMAGE
On the mountain, a tree:
The image of DEVELOPMENT.
Thus the superior man abides in dignity and virtue,
In order to improve the mores.
The tree on the mountain is visible from afar, and its development influences the landscape of the entire region. It does not shoot up like a swamp plant; its growth proceeds gradually. Thus also the work of influencing people can be only gradual. No sudden influence or awakening is of lasting effect. Progress must be quite gradual, and in order to obtain such progress in public opinion and in the mores of the people, it is necessary for the personality to acquire influence and weight. This comes about through careful and constant work on one's own moral development.

December 23, 2013 at 11:37am

Can a Honest Congress and a Honest Aam Aadmi Party Manage the Perception and Understanding of the Press, the BJP and Panels on the TV so that no MisQuoting of Statements can cause any Unnecessary Confusion and Negativity while Running the Delhi Government. The Congress Recognizes the Mandate given by the People of Delhi for the AAP Manifesto and Will Support the AAP to Fulfill that Manifesto. There is no need for the AAP to expect anything else from the Congress for Honoring the People's Mandate. Trust the Wise Congress's Genuine Goodwill and God will Support AAP.
http://www.ichingonline.org/index.html
http://www.youtube.com/watch?v=PU2O2OARrRM&list=UU9OM-qeiYIPtAkBe9veG5uw
http://www.galacticchannelings.com/english/montague22-12-13.html
http://www.galacticchannelings.com/english/mike20-12-13.html
http://goldenageofgaia.com/2013/12/indias-anti-corruption-party-storms-to-election-win-in-delhi-state/

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[young yang]
[old yin]
[old yang]
[young yin]
[young yang]
[young yin]
Cast Hexagram: 64
64 - Sixty-Four
Wei Chi / The End In Sight
Fire ascends above the Water:
The Superior Person examines the nature of things and keeps each in its proper place.
Too anxious the young fox gets his tail wet, just as he completes his crossing.
To attain success, be like the man and not like the fox.
SITUATION ANALYSIS:
Resist the rush to completion.
Anticipation of fulfillment may callous you before you have fully absorbed the lessons of the journey.
The endpoint of this Quest will only prove to be the threshold for another.
You are short steps from Mastery on this plane, yet you stride toward Ignorance of the challenges lying beyond.
Savor this accomplishment.
Fully Become.
Take full possession of your world before embarking to discover the next one.
That voyage begins soon enough, and you will reminisce about this one.
These are the Good Old Days.

Changing Lines:
There are Two Changing Lines.
Click on any of them to read about it!
An Old Yang for Line 4
An Old Yin for Line 5
The Old Yin prevails.
Hexagram Sixty-Four/Line Five:
True to himself to the end, inner light radiates from him and warms others in the glow.
Good fortune.

[young yang]
[young yang]
[young yin]
[young yin]
[young yang]
[young yin]
Transformed Hex: 59
59 - Fifty-Nine
Huan / Dissolution
Wind carries the Mists aloft:
Sage rulers dedicated their lives to serving a Higher Power and built temples that still endure.
The King approaches his temple.
Success if you stay on course.
You may cross to the far shore.
SITUATION ANALYSIS:
Walls meant to protect have instead separated and isolated.
Your defenses have kept you apart from those whom you most need to touch.
Whatever the reason for discord between you, it is time to lay down your arms.
Dispel the inflexible demands and fears of the Mind so that you may reunite in the Heart.
If you have begrudged, forgive.
If you have torn down, repair.
If you have injured, heal.
If you have judged, pardon.
If you have grasped, let go.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 64
Wei Chi - Before Completion
This hexagram indicates a time when the transition from disorder to order is not yet completed. The change is indeed prepared for, since all the lines in the upper trigram are in relation to those in the lower. However, they are not yet in their places. While the preceding hexagram offers an analogy to autumn, which forms the transition from summer to winter, this hexagram presents a parallel to spring, which leads out of winter's stagnation into the fruitful time of summer. With this hopeful outlook the Yi Jing comes to its close.
THE JUDGEMENT
BEFORE COMPLETION. Success.
But if the little fox, after nearly completing the crossing,
Gets his tail in the water,
There is nothing that would further.
The conditions are difficult. The task is great and full of responsibility. It is nothing less than that of leading the world out of confusion back to order. But it is a task that promises success, because there is a goal that can unite the forces now tending in different directions. At first, however, one must move warily, like an old fox walking over ice. The caution of a fox walking over ice is proverbial in China. His ears are constantly alert to the cracking of the ice, as he carefully and circumspectly searches out the safest spots. A young fox who as yet has not acquired this caution goes ahead boldly, and it may happen that he falls in and gets his tail wet when he is almost across the water. Then of course his effort has been all in vain. Accordingly, in times "before completion," deliberation and caution are the prerequisites of success.
http://www.ichingonline.org/img/Fox_drawing.gif - Fox
http://www.ichingonline.org/img/firefoxsnow.gif - Firefox
http://www.ichingonline.org/img/Snake%20River_s.jpg - Snake River
THE IMAGE
Fire over water:
The image of the condition before transition.
Thus the superior man is careful
In the differentiation of things,
So that each finds its place.
When fire, which by nature flames upward, is above, and water, which flows downward, is below, their effects take opposite directions and remain unrelated. If we wish to achieve an effect, we must first investigate the nature of the forces in question and ascertain their proper place. If we can bring these forces to bear in the right place, they will have the desired effect and completion will be achieved. But in order to handle external forces properly, we must above all arrive at the correct standpoint ourselves, for only from this vantage can we work correctly.

CHANGING LINE:
Hexagram Sixty-Four/Line Five
Six in the fifth place means:
Perseverance brings good fortune.
No remorse.
The light of the superior man is true.
Good fortune.
http://www.ichingonline.org/img/forest_after_fire_xl.jpg - Regrowth in moist area after 1979 Beaver Heart fire; Don Despain; August 27, 1980
The victory has been won. The power of steadfastness has not been routed. Everything has gone well. All misgivings have been overcome. Success has justified the deed. The light of a superior personality shines forth anew and makes its influence felt among men who have faith in it and rally around it. The new time has arrived, and with it good fortune. And just as the sun shines forth in redoubled beauty after rain, or as a forest grows more freshly green from charred ruins after a fire, so the new era appears all the more glorious by contrast with the misery of the old.

Transformed Hexagram:
Hexagram 59
Huan - Dispersion [Dissolution]
Wind blowing over water disperses it, dissolving it into foam and mist. This suggests that when a man's vital energy is dammed up within him (indicated as a danger by the attribute of the lower trigram), gentleness serves to break up and dissolve the blockage.
THE JUDGEMENT
DISPERSION. Success.
The king approaches his temple.
It furthers one to cross the great water.
Perseverance furthers.
The text of this hexagram resembles that of Ts'ui, GATHERING TOGETHER (45). In the latter, the subject is the bringing together of elements that have been separated, as water collects in lakes upon the earth. Here the subject is the dispersing and dissolving of divisive egotism. DISPERSION shows the way, so to speak, that leads to gathering together. This explains the similarity of the two texts.
Religious forces are needed to overcome the egotism that divides men. The common celebration of the great sacrificial feasts and sacred rites, which gave expression simultaneously to the interrelation and social articulation of the family and state, was the means employed by the great rulers to unite men. The sacred music and the splendor of the ceremonies aroused a strong tide of emotion that was shared by all hearts in unison, and that awakened a consciousness of the common origin of all creatures. In this way disunity was overcome and rigidity dissolved. A further means to the same end is co-operation in great general undertakings that set a high goal for the will of the people; in the common concentration on this goal, all barriers dissolve, just as, when a boat is crossing a great stream, all hands must unite in a joint task.
But only a man who is himself free of all selfish ulterior considerations, and who perseveres in justice and steadfastness, is capable of so dissolving the hardness of egotism.
http://www.ichingonline.org/img/yin-coin.gif - Yin coin
http://www.ichingonline.org/img/yang-coin.gif - Yang coin
http://www.ichingonline.org/img/dispersion1920_xthumb.jpg - 'Dispersion' - Ryan Bliss, 2007
THE IMAGE
The wind drives over the water:
The image of DISPERSION.
Thus the kings of old sacrificed to the Lord
And built temples.
In the autumn and winter, water begins to freeze into ice. When the warm breezes of spring come, the rigidity is dissolved, and the elements that have been dispersed in ice floes are reunited. It is the same with the minds of the people. Through hardness and selfishness the heart grows rigid, and this rigidity leads to separation from all others. Egotism and cupidity isolate men. Therefore the hearts of men must be seized by a devout emotion. They must be shaken by a religious awe in face of eternity - stirred with an intuition of the One Creator of all living beings, and united through the strong feeling of fellowship experienced in the ritual of divine worship.

December 25, 2013 at 9:22pm

Should Jairam Ramesh view the AAP as a Pilot Project for the Congress which the Congress itself would have found it very difficult to carry out on its own.
http://www.ichingonline.org/index.html
https://www.facebook.com/kkpadmanabhan/posts/10202927688100138
http://www.youtube.com/watch?v=-YzmkOPRdMk
http://www.youtube.com/watch?v=6cxB8vfoFHs&list=UU9OM-qeiYIPtAkBe9veG5uw
http://www.galacticchannelings.com/english/sheldan24-12-13.html
http://www.galacticchannelings.com/english/montague22-12-13.html
http://www.youtube.com/watch?v=j7IFPcHk_5k
https://www.facebook.com/pages/Command-Center-for-Divine-Commanders/1381643028756633
http://www.galacticchannelings.com/english/blossom19-12-13.html
http://www.galacticchannelings.com/english/mike20-12-13.html
http://www.youtube.com/watch?v=NeX6ST7rexs
http://www.youtube.com/watch?v=tjrEdv9E0yU
http://www.youtube.com/watch?v=8QSWP56J8DA
http://www.youtube.com/watch?v=khaYeIpmePo

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[young yang]
[young yang]
[young yin]
[young yin]
[young yin]
[young yang]
Cast Hexagram: 42
42 - Forty-Two
I / Expansion
Whirlwinds and Thunder:
When the Superior Person encounters saintly behavior, he adopts it; when he encounters a fault within, he transforms it.
Progress in every endeavor.
You may cross to the far shore.
SITUATION ANALYSIS:
Get ready to ride a tide of accelerated growth toward self-actualization.
A joyful awareness of the best within you, coupled with an acceptance of your Shadow, will provide a greater repertoire, a much bolder vision, and new depth and clarity that will compel you to expand your horizons.

Changing Lines:
There are no Changing Lines.

Transformed Hexagram:
No Changing Lines.
Only the Cast Hexagram applies.

ORIGINAL TEXT

January 9, 2014 at 4:16pm

http://www.austingunter.com/2009/10/what-is-a-social-architect/
http://www.pianoscapes.com/artful_leadership_excerpt.html

https://www.google.com/search?q=leader+as+social+architect&num=100
https://www.google.com/search?q=leader+as+social+architect&num=100&tbm=vid
https://www.google.com/search?q=leader+as+social+architect&num=100&tbm=vid&tbs=dur:l
http://www.youtube.com/watch?v=HCmzZYETZ40

January 11, 2014 at 7:56pm

AAP Janata Darbar Will it work successfully after fine tuning.

http://www.ichingonline.org/index.html
https://www.google.com/search?q=using+wikis+to+create+online+communities+for+grievance+redressal&num=100
http://www.wikidot.com/
http://runindia.wikidot.com/
http://indian-electoral-rolls.wikidot.com/
https://www.facebook.com/kkpadmanabhan/posts/10203057875794749?stream_ref=10

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[young yin]
[young yin]
[young yang]
[young yang]
[young yin]
[young yin]
Cast Hexagram: 62
62 - Sixty-Two
Hsiao Kuo / Lying Low
Thunder high on the Mountain, active passivity:
The Superior Person is unsurpassed in his ability to remain small.
In a time for humility, he is supremely modest.
In a time of mourning, he uplifts with somber reverence.
In a time of want, he is resourcefully frugal.
When a bird flies too high, its song is lost.
Rather than push upward now, it is best to remain below.
This will bring surprising good fortune, if you keep to your course.
SITUATION ANALYSIS:
There is no profit to striving here.
To be content with oneself is the greatest success imaginable.
The enlightened person has nothing to prove to himself or others, and thus may always operate from a position of sincerity, with no pretense or posturing.
His humility is guileless simplicity.
His mourning is selfless compassion.
His frugality is an unshakeable faith that he is but a conduit, letting what is needed flow through him to others, with no loss to himself.

Changing Lines:
There are no Changing Lines.

Transformed Hexagram:
No Changing Lines.
Only the Cast Hexagram applies.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 62
Hsiao Kuo - Preponderance of the Small
While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28), the strong lines preponderate and are within, inclosed between weak lines at the top and bottom, the present hexagram has weak lines preponderating, though here again they are on the outside, the strong lines being within. This indeed is the basis of the exceptional situation indicated by the hexagram. When strong lines are outside, we have the hexagram I, PROVIDING NOURISHMENT (27), or Chung Fu, INNER TRUTH, (61); neither represents an exceptional state. When strong elements within preponderate, they necessarily enforce their will. This creates struggle and exceptional conditions in general. But in the present hexagram it is the weak element that perforce must mediate with the outside world. If a man occupies a position of authority for which he is by nature really inadequate, extraordinary prudence is necessary.
THE JUDGEMENT
PREPONDERANCE OF THE SMALL. Success.
Perseverance furthers.
Small things may be done; great things should not be done.
The flying bird brings the message:
It is not well to strive upward,
It is well to remain below.
Great good fortune.
Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behaviour. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things.
The structure of the hexagram gives rise to the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28), the four strong, heavy lines within, supported only by two weak lines without, give the image of a sagging ridgepole. Here the supporting weak lines are both outside and preponderant; this gives the image of a soaring bird. But a bird should not try to surpass itself and fly into the sun; it should descend to the earth, where its nest is. In this way it gives the message conveyed by the hexagram.
http://www.ichingonline.org/img/icarus2_s.jpg - Icarus
http://www.ichingonline.org/img/lightning-mountain.jpg
THE IMAGE
Thunder on the mountain:
The image of PREPONDERANCE OF THE SMALL.
Thus in his conduct the superior man gives preponderance to reverence.
In bereavement he gives preponderance to grief.
In his expenditures he gives preponderance to thrift.
Thunder on the mountain is different from thunder on the plain. In the mountains, thunder seems much nearer; outside the mountains, it is less audible than the thunder of an ordinary storm. Thus the superior man derives an imperative from this image: he must always fix his eyes more closely and more directly on duty than does the ordinary man, even though this might make his behaviour seem petty to the outside world. He is exceptionally conscientious in his actions. In bereavement emotion means more to him than ceremoniousness. In all his personal expenditures he is extremely simple and unpretentious. In comparison with the man of the masses, all this makes him stand out as exceptional. But the essential significance of his attitude lies in the fact that in external matters he is on the side of the lowly.

January 15, 2014 at 7:08am

Yes, Yes, Yes. What a VISION.
Politics of Attraction, Politics of Cooperation, Politics of Love & Compassion, Politics of Empathy, Embracing & Healing, Politics of Wholeness, Oneness, Diversity enclosed in Unity.
Cooperation is being Individual & Collective harmoniously, simultaneously.
Cooperation is always Adding and Multiplying, not Subtracting and Dividing.
For a Start Compete to Cooperate and not Cooperate to Compete.
Flood the Country with Cooperation, Cooperation, Cooperation.

http://www.ichingonline.org/index.html
http://spiritualtechnology.wikidot.com/the-being-the-whole
http://www.galacticchannelings.com/english/Project_Ley_Lines_Update_120114.pdf
http://www.worldgrid.net/introduction-to-the-world-grid/
http://www.taoway.me/thewisdomofwater.htm
https://www.facebook.com/photo.php?fbid=580297382063947&set=a.225250504235305.53411.184456008314755&type=1&stream_ref=10
https://www.facebook.com/GetBeLiveINSPIRED/posts/467060010054352
https://www.google.com/search?q=Going+with+the+flow+-+The+straight+line+is+not+the+shortest+distance+between+two+points&num=100
https://www.google.com/search?q=Going+with+the+flow+-+The+straight+line+is+not+the+shortest+distance+between+two+points&num=100&tbm=vid
https://www.google.com/search?q=Going+with+the+flow+-+The+straight+line+is+not+the+shortest+distance+between+two+points&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=Going+with+the+flow+-+The+straight+line+is+not+the+shortest+distance+between+two+points&num=100&tbm=isch
http://kkpadmanabhan.wikidot.com/abrahamhicks
http://www.sriandkira.com/2013/2014-revelations-the-six-opportunities/
http://www.youtube.com/watch?v=JdmO1XV6PUU&list=UU9OM-qeiYIPtAkBe9veG5uw
http://www.glcoherence.org/templates/gcp/e-mail/e-broadcast/care-focus/2014/january/gci-synchronized-full-moon-2014-01-online.php
http://sriramkhe.blogspot.in/2013/02/the-straight-line-efficiency-and-misery.html

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[young yin]
[young yin]
[old yang]
[old yang]
[young yang]
[young yin]
Cast Hexagram: 32
32 - Thirty-Two
Hêng / Durability
Arousing Thunder and penetrating Wind.
Close companions in any storm:
The Superior Person possesses a resiliency and durability that lets him remain firmly and faithfully on course.
Such constancy deserves success.
SITUATION ANALYSIS:
Endurance is the key to success in this situation.
However, durability is not synonymous with stone-like rigidity.
True resilience requires a flexibility that allows adaptation to any adverse condition, while still remaining true to the core.
Can you maintain your integrity under any circumstance?
Can you influence the situation without giving opposing forces anything to resist?
Then you will endure to reach your goal.

Changing Lines:
There are Two Changing Lines.
Click on any of them to read about it!
The Upper Line prevails.
Hexagram Thirty-Two/Line Four:
No game in the field.

[young yin]
[young yin]
[young yin]
[young yin]
[young yang]
[young yin]
Transformed Hex: 7
7 - Seven
Shih / Recruiting Allies
Deep Water beneath the Earth's surface:
Untapped resources are available.
The Superior Person nourishes and instructs the people, building a loyal, disciplined following.
Good fortune.
No mistakes if you follow a course led by experience.
SITUATION ANALYSIS:
You must gain support from others.
Find a way to make others want to see your objectives met as badly as you want it.
How can they profit from the attainment of this goal?
Can you command confidence that you are just the person that can bring this plan to fruition?

ORIGINAL TEXT

Cast Hexagram:
Hexagram 32
Hêng - Duration
The strong trigram Chên is above, the weak trigram Sun below. This hexagram is the inverse of the preceding one. In the latter we have influence, here we have union as an enduring condition. The two images are thunder and wind, which are likewise constantly paired phenomena. The lower trigram indicates gentleness within; the upper, movement without.
In the sphere of social relationships, the hexagram represents the institution of marriage as the enduring union of the sexes. During courtship the young man subordinates himself to the girl, but in marriage, which is represented by the coming together of the eldest son and the eldest daughter, the husband is the directing and moving force outside, while the wife, inside, is gentle and submissive.
THE JUDGEMENT
DURATION. Success. No blame.
Perseverance furthers.
It furthers one to have somewhere to go.
Duration is a state whose movement is not worn down by hindrances. It is not a state of rest, for mere standstill is regression. Duration is rather the self- contained and therefore self-renewing movement of an organised, firmly integrated whole, taking place in accordance with immutable laws and beginning anew at every ending. The end is reached by an inward movement, by inhalation, systole, contraction, and this movement turns into a new beginning, in which the movement is directed outward, in exhalation, diastole, expansion.
Heavenly bodies exemplify duration. They move in their fixed orbits, and because of this their light-giving power endures. The seasons of the year follow a fixed law of change and transformation, hence can produce effects that endure.
So likewise the dedicated man embodies an enduring meaning in his way of life, and thereby the world is formed. In that which gives things their duration, we can come to understand the nature of all beings in heaven and on earth.
http://www.ichingonline.org/img/lightning_storm_s.jpg
THE IMAGE
Thunder and wind: the image of DURATION.
Thus the superior man stands firm
And does not change his direction.
Thunder rolls, and the wind blows; both are examples of extreme mobility and so are seemingly the very opposite of duration, but the laws governing their appearance and subsidence, their coming and going, endure. In the same way the independence of the superior man is not based on rigidity and immobility of character. He always keeps abreast of the time and changes with it. What endures is the unswerving directive, the inner law of his being, which determines all his actions.

CHANGING LINE:
Hexagram Thirty-Two/Line Four
Nine in the fourth place means:
No game in the field.
http://www.ichingonline.org/img/observatieplaats.jpg
If we are in pursuit of game and want to get a shot at a quarry, we must set about it in the right way. A man who persists in stalking game in a place where there is none may wait forever without finding any. Persistence in search is not enough. What is not sought in the right way is not found.

Transformed Hexagram:
Hexagram 7
Shih - The Army
THIS HEXAGRAM is made up of the trigrams K'an, water, and K'un, earth, and thus it symbolises the ground water stored up in the earth. In the same way military strength is stored up in the mass of the people - invisible in times of peace but always ready for use as a source of power. The attributes of the two trigrams are danger inside and obedience outside. This points to the nature of an army, which at the core is dangerous, while discipline and obedience must prevail outside.
Of the individual lines, the one that controls the hexagram is the strong nine in the second place, to which the other lines, all yielding, are subordinate. This line indicates a commander, because it stands in the middle of one of the two trigrams. But since it is in the lower rather than the upper trigram, it represents not the ruler but the efficient general, who maintains obedience in the army by his authority.
THE JUDGEMENT
The army. The army needs perseverance
And a strong man.
Good fortune without blame.
http://www.ichingonline.org/img/Xian.Warriors.jpg - Xian warriors
http://www.ichingonline.org/img/Xian_warriors_s.jpg
AN ARMY is a mass that needs organization in order to become a fighting force.
Without strict discipline nothing can be accomplished, but this discipline must not be achieved by force. It requires a strong man who captures the hearts of the people and awakens their enthusiasm. In order that he may develop his abilities he needs the complete confidence of his ruler, who must entrust him with full responsibility as long as the war lasts. But war is always a dangerous thing and brings with it destruction and devastation. Therefore it should not be resorted to rashly but, like a poisonous drug, should be used as a last recourse.
The justifying cause of a war, and clear and intelligible war aims, ought to be explained to the people by an experienced leader. Unless there is a quite definite war aim to which the people can consciously pledge themselves, the unity and strength of conviction that lead to victory will not be forthcoming. But the leader must also look to it that the passion of war and the delirium of victory do not give rise to unjust acts that will not meet with general approval. If justice and perseverance are the basis of action, all goes well.
THE IMAGE
In the middle of the earth is water:
The image of THE ARMY.
Thus the superior man increases his masses
By generosity toward the people.
http://www.ichingonline.org/img/Xian_Terra_Cotta_Warriors.jpg
GROUND WATER is invisibly present within the earth. In the same way the military power of a people is invisibly present in the masses. When danger threatens, every peasant becomes a soldier; when the war ends, he goes back to his plow. He who is generous toward the people wins their love, and a people living under a mild rule becomes strong and powerful. Only a people economically strong can be important in military power. Such power must therefore be cultivated by improving the economic condition of the people and by humane government. Only when there is this invisible bond between government and people, so that the people are sheltered by their government as ground water is sheltered by the earth, is it possible to wage a victorious war.

http://www.youtube.com/watch?v=7jfb2Wro3Mc
http://sacredsocialjustice.blogspot.in/
http://evolutionarycollective.com/courses/mutual-awakening-ebook-download/
http://www.galacticchannelings.com/english/sheldan14-01-14.html

https://www.google.com/search?q=cooperative+elections+instead+of+competitive+elections&num=100
https://www.google.com/search?q=cooperative+elections+instead+of+competitive+elections&num=100&tbm=vid
https://www.google.com/search?q=cooperative+elections+instead+of+competitive+elections&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=cooperative+elections+instead+of+competitive+elections&num=100&tbm=isch

https://www.google.com/search?q=cooperative+democracy&num=100
https://www.google.com/search?q=cooperative+democracy&num=100&tbm=vid
https://www.google.com/search?q=cooperative+democracy&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=cooperative+democracy&num=100&tbm=isch

https://www.google.com/search?q=cooperative+economics&num=100
https://www.google.com/search?q=cooperative+economics&num=100&tbm=vid
https://www.google.com/search?q=cooperative+economics&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=cooperative+economics&num=100&tbm=isch

https://www.google.com/search?q=the+transformational+effect+of+losing+an+election&num=100
https://www.google.com/search?q=the+transformational+effect+of+losing+an+election&num=100&tbm=vid
https://www.google.com/search?q=the+transformational+effect+of+losing+an+election&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=the+transformational+effect+of+losing+an+election&num=100&tbm=isch

https://www.google.com/search?q=the+wisdom+of+cooperation+between+the+winner+and+all+the+losers+in+an+election&num=100
https://www.google.com/search?q=the+wisdom+of+cooperation+between+the+winner+and+all+the+losers+in+an+election&num=100&tbm=vid
https://www.google.com/search?q=the+wisdom+of+cooperation+between+the+winner+and+all+the+losers+in+an+election&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=the+wisdom+of+cooperation+between+the+winner+and+all+the+losers+in+an+election&num=100&tbm=isch

https://www.google.com/search?q=forgiving+justice&num=100
https://www.google.com/search?q=forgiving+justice&num=100&tbm=vid
https://www.google.com/search?q=forgiving+justice&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=forgiving+justice&num=100&tbm=isch

https://www.google.com/search?q=restorative+justice&num=100
https://www.google.com/search?q=restorative+justice&num=100&tbm=vid
https://www.google.com/search?q=restorative+justice&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=restorative+justice&num=100&tbm=isch

https://www.google.com/search?q=reparative+justice&num=100
https://www.google.com/search?q=reparative+justice&num=100&tbm=vid
https://www.google.com/search?q=reparative+justice&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=reparative+justice&num=100&tbm=isch

https://www.google.com/search?q=compensatory+justice&num=100
https://www.google.com/search?q=compensatory+justice&num=100&tbm=vid
https://www.google.com/search?q=compensatory+justice&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=compensatory+justice&num=100&tbm=isch

https://www.google.com/search?q=peace+pilgrim&num=100
https://www.google.com/search?q=peace+pilgrim&num=100&tbm=vid
https://www.google.com/search?q=peace+pilgrim&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=peace+pilgrim&num=100&tbm=isch

https://www.google.com/search?q=penitentiary+justice&num=100
https://www.google.com/search?q=penitentiary+justice&num=100&tbm=vid
https://www.google.com/search?q=penitentiary+justice&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=penitentiary+justice&num=100&tbm=isch

https://www.google.com/search?q=penance+vs+penitence&num=100
https://www.google.com/search?q=penance+vs+penitence&num=100&tbm=vid
https://www.google.com/search?q=penance+vs+penitence&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=penance+vs+penitence&num=100&tbm=isch

https://www.google.com/search?q=the+role+of+the+sacred+in+justice&num=100
https://www.google.com/search?q=the+role+of+the+sacred+in+justice&num=100&tbm=vid
https://www.google.com/search?q=the+role+of+the+sacred+in+justice&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=the+role+of+the+sacred+in+justice&num=100&tbm=isch

January 16, 2014 at 6:27am

Should Political Parties have a Grievance Redressal/Suggestion Listening/Query Answering System with Reasonable Response Time within the Party to avoid being distracted by distortions produced by Media or Other discussions happening even before Party discussions can take place.

http://www.ichingonline.org/index.html
http://en.wikipedia.org/wiki/Environmental_governance
https://www.google.com/search?q=Managing+Coherence+in+fast+changing+Political+Parties&num=100
https://www.google.com/search?q=Managing+Coherence+in+fast+changing+Political+Parties&num=100&tbm=vid
https://www.google.com/search?q=Managing+Coherence+in+fast+changing+Political+Parties&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=Managing+Coherence+in+fast+changing+Political+Parties&num=100&tbm=isch
http://www.youtube.com/watch?v=JdmO1XV6PUU&list=UU9OM-qeiYIPtAkBe9veG5uw
http://www.youtube.com/watch?v=LR72JSIyYLQ&list=PLC0CB725366EED4B5
https://www.facebook.com/kkpadmanabhan/posts/10203088821168364?stream_ref=10

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– hide block

[young yin]
[young yin]
[old yin]
[young yin]
[old yang]
[young yin]
Cast Hexagram: 7
7 - Seven
Shih / Recruiting Allies
Deep Water beneath the Earth's surface:
Untapped resources are available.
The Superior Person nourishes and instructs the people, building a loyal, disciplined following.
Good fortune.
No mistakes if you follow a course led by experience.
SITUATION ANALYSIS:
You must gain support from others.
Find a way to make others want to see your objectives met as badly as you want it.
How can they profit from the attainment of this goal?
Can you command confidence that you are just the person that can bring this plan to fruition?

Changing Lines:
There are Two Changing Lines.
Click on any of them to read about it!
An Old Yang for Line 2
An Old Yin for Line 4
The Old Yin prevails.
Hexagram Seven/Line Four
It is never a mistake to retreat to a stronger position.

[young yin]
[young yin]
[young yang]
[young yin]
[young yin]
[young yin]
Transformed Hex: 16
16 - Sixteen
Yü / Enthusiasm
Thunder comes resounding out of the Earth:
Similar thunder roars up from the masses when the Superior Person strikes a chord in their hearts.
Whip up enthusiasm, rally your forces, and move boldly forward.
SITUATION ANALYSIS:
There is a rhythmic force, a world music, that lives deep in the Unconscious of each of us.
It's a primitive drumbeat, a shaking rattle, a tribal chant that invokes the primal self to rise up and join the dance.
This is the enthusiasm that is generated now.
Not rhetorical persuasion, not a play on the emotions, but a charismatic, irresistible Call of the Wild.
Confucius said that the person who could comprehend this could 'rule the world as though it were spinning in his hand.'
This is a time for instinct, not intellect — the Thunder from Beneath.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 7
Shih - The Army
THIS HEXAGRAM is made up of the trigrams K'an, water, and K'un, earth, and thus it symbolises the ground water stored up in the earth. In the same way military strength is stored up in the mass of the people - invisible in times of peace but always ready for use as a source of power. The attributes of the two trigrams are danger inside and obedience outside. This points to the nature of an army, which at the core is dangerous, while discipline and obedience must prevail outside.
Of the individual lines, the one that controls the hexagram is the strong nine in the second place, to which the other lines, all yielding, are subordinate. This line indicates a commander, because it stands in the middle of one of the two trigrams. But since it is in the lower rather than the upper trigram, it represents not the ruler but the efficient general, who maintains obedience in the army by his authority.
THE JUDGEMENT
The army. The army needs perseverance
And a strong man.
Good fortune without blame.
http://www.ichingonline.org/img/Xian.Warriors.jpg - Xian warriors
http://www.ichingonline.org/img/Xian_warriors_s.jpg
AN ARMY is a mass that needs organization in order to become a fighting force.
Without strict discipline nothing can be accomplished, but this discipline must not be achieved by force. It requires a strong man who captures the hearts of the people and awakens their enthusiasm. In order that he may develop his abilities he needs the complete confidence of his ruler, who must entrust him with full responsibility as long as the war lasts. But war is always a dangerous thing and brings with it destruction and devastation. Therefore it should not be resorted to rashly but, like a poisonous drug, should be used as a last recourse.
The justifying cause of a war, and clear and intelligible war aims, ought to be explained to the people by an experienced leader. Unless there is a quite definite war aim to which the people can consciously pledge themselves, the unity and strength of conviction that lead to victory will not be forthcoming. But the leader must also look to it that the passion of war and the delirium of victory do not give rise to unjust acts that will not meet with general approval. If justice and perseverance are the basis of action, all goes well.
THE IMAGE
In the middle of the earth is water:
The image of THE ARMY.
Thus the superior man increases his masses
By generosity toward the people.
http://www.ichingonline.org/img/Xian_Terra_Cotta_Warriors.jpg
GROUND WATER is invisibly present within the earth. In the same way the military power of a people is invisibly present in the masses. When danger threatens, every peasant becomes a soldier; when the war ends, he goes back to his plow. He who is generous toward the people wins their love, and a people living under a mild rule becomes strong and powerful. Only a people economically strong can be important in military power. Such power must therefore be cultivated by improving the economic condition of the people and by humane government. Only when there is this invisible bond between government and people, so that the people are sheltered by their government as ground water is sheltered by the earth, is it possible to wage a victorious war.

CHANGING LINE:
Hexagram Seven/Line Four
Six in the fourth place means:
The army retreats. No blame.
http://www.ichingonline.org/img/US_army_retreat_s.jpg - US army retreat
In the face of a superior enemy, with whom it would be hopeless to engage in battle, an orderly retreat is the only correct procedure, because it will save the army from defeat and disintegration. It is by no means a sign of courage or strength to insist upon engaging in a hopeless struggle regardless of circumstances.

Transformed Hexagram:
Hexagram 16
Yü - Enthusiasm
The strong line in the fourth place, that of the leading official, meets with response and obedience from all the other lines, which are all weak. The attribute of the upper trigram, Chên, is movement; the attributes of K'un, the lower, are obedience and devotion. This begins a movement that meets with devotion and therefore inspires enthusiasm, carrying all with it. Of great importance, furthermore, is the law of movement along the line of least resistance, which in this hexagram is enunciated as the law for natural events and for human life.
THE JUDGEMENT
ENTHUSIASM. It furthers one to install helpers
And to set armies marching.
The time of ENTHUSIASM derives from the fact that there is at hand an eminent man who is in sympathy with the spirit of the people and acts in accord with it. Hence he finds universal and willing obedience. To arouse enthusiasm it is necessary for a man to adjust himself and his ordinances to the character of those whom he has to lead. The inviolability of natural laws rests on this principle of movement along the line of least resistance. These laws are not forces external to things but represent the harmony of movement immanent in them. That is why the celestial bodies do not deviate from their orbits and why all events in nature occur with fixed regularity. It is the same with human society: only such laws as are rooted in popular sentiment can be enforced, while laws violating this sentiment merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion of an undertaking without fear of secret opposition. It is enthusiasm too that can unify mass movements, as in war, so that they achieve victory.
THE IMAGE
Thunder comes resounding out of the earth:
The image of ENTHUSIASM.
Thus the ancient kings made music
In order to honour merit,
And offered it with splendour
To the Supreme Deity,
Inviting their ancestors to be present.
http://www.ichingonline.org/img/Confucius_s.jpg - Confucius
http://www.ichingonline.org/img/chinese-banquet.jpg - Chinese banquet
When, at the beginning of summer, thunder - electrical energy - comes rushing forth from the earth again, and the first thunderstorm refreshes nature, a prolonged state of tension is resolved. Joy and relief make themselves felt. So too, music has power to ease tension within the heart and to loosen the grip of obscure emotions. The enthusiasm of the heart expresses itself involuntarily in a burst of song, in dance and rhythmic movement of the body. From immemorial times the inspiring effect of the invisible sound that moves all hearts, and draws them together, has mystified mankind.
Rulers have made use of this natural taste for music; they elevated and regulated it. Music was looked upon as something serious and holy, designed to purify the feelings of men. It fell to music to glorify the virtues of heroes and thus to construct a bridge to the world of the unseen. In the temple men drew near to God with music and pantomimes (out of this later the theatre developed). Religious feeling for the Creator of the world was united with the most sacred of human feelings, that of reverence for the ancestors. The ancestors were invited to these divine services as guests of the Ruler of Heaven and as representatives of humanity in the higher regions. This uniting of the human past with the Divinity in solemn moments of religious inspiration established the bond between God and man. The ruler who revered the Divinity in revering his ancestors became thereby the Son of Heaven, in whom the heavenly and the earthly world met in mystical contact.
These ideas are the final summation of Chinese culture. Kongfu (Confucius) has said of the great sacrifice at which these rites were performed:
"He who could wholly comprehend this sacrifice could rule the world as though it were spinning on his hand."
http://www.ichingonline.org/img/aarde.gif

January 19, 2014 at 9:40am

Karmic Perspective - What are the Karmic Issues involved between the Congress, the BJP, the AAP, All the other Political Parties, the different Multi-layered Collective Groupings among the People of India. Can the Karmic Issues be Resolved just by Some Parties Winning and Some Parties Losing the Election. What are the Karmic Lessons we have Planned to Learn. Will it be Worthwhile to seriously Start Recognizing the Play of Polarity in Karmic Issues and how Taking a Higher Unifying Position above the Polarities Involved may be the way to Solve the Puzzle and Dissolve the Forces at Play, and Reach into the Next Higher Level Unity Consciousness. Search and Find the Unifying Consciousness in every Conflict. May God Bless All of You, With Love.
http://www.ichingonline.org/index.html
http://www.youtube.com/watch?v=u3k5bAmS-Wg
http://www.youtube.com/user/LifeBlissFoundation/search?query=Karma
http://www.youtube.com/user/ishafoundation/search?query=Karma
http://www.youtube.com/watch?v=fbWa3fgHASI&list=PL7D427DDC96215D02
http://www.youtube.com/watch?v=JdmO1XV6PUU&list=UU9OM-qeiYIPtAkBe9veG5uw
https://www.facebook.com/kkpadmanabhan/posts/10203109100715340?stream_ref=10
http://spiritualtechnology.wikidot.com/human-design

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[old yin]
[old yin]
[young yang]
[young yang]
[young yin]
[young yang]
Cast Hexagram: 55
55 - Fifty-Five
Fêng / Abundance
Thunder and Lightning from the dark heart of the storm:
The Superior Person judges fairly, so that consequences are just.
The leader reaches his peak and doesn't lament the descent before him.
Be like the noonday sun at its zenith.
This is success.
SITUATION ANALYSIS:
You are in a position of authority in this situation.
Archetypally, you are the New King, returned from your quest to claim your throne.
However, you are enlightened enough to realize that you are merely a part of a cycle, and that you must someday yield your throne to the new kid in town, the younger, faster gunslinger, the young turk, the next returning hero, the next New King.
Fretting about the inevitable descent is senseless.
For now you must play your role to the hilt and use this gift of power to govern your world as best you can.
You are the best person for the job.
That's why you were chosen.
Give it your personal best.

Changing Lines:
There are Two Changing Lines.
Click on any of them to read about it!
The Upper Line prevails.
Hexagram Fifty-Five/Line Six:
In his large and splendid house, no friends or family dwell.
He sees no one pass through his gate for three years.
Misfortune.

[young yang]
[young yang]
[young yang]
[young yang]
[young yin]
[young yang]
Transformed Hex: 13
13 - Thirteen
T'ung Jên / Social Mechanism
Heaven reflects the Flame of clarity:
The Superior Person analyzes the various levels and working parts of the social structure, and uses them to advantage.
Success if you keep to your course.
You may cross to the far shore.
SITUATION ANALYSIS:
This is a matter of Positioning — not only yourself, but others as well.
There are niches to be filled, potentials to be realized, right livelihoods to be found.
You are not building a new organization, but shoring up an existing infrastructure.
It's worth the effort, because it will provide union, community, and an ironclad alliance.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 55
Fêng - Abundance (Fullness)
Chên is movement; Li is flame, whose attribute is clarity. Clarity within, movement without-this produces greatness and abundance. The hexagram pictures a period of advanced civilisation. However, the fact that development has reached a peak suggests that this extraordinary condition of abundance cannot be maintained permanently.
THE JUDGEMENT
ABUNDANCE has success.
The king attains abundance.
Be not sad.
Be like the sun at midday.
It is not given to every mortal to bring about a time of outstanding greatness and abundance. Only a born ruler of men is able to do it, because his will is directed to what is great. Such a time of abundance is usually brief. Therefore a sage might well feel sad in view of the decline that must follow. But such sadness does not befit him. Only a man who is inwardly free of sorrow and care can lead in a time of abundance. He must be like the sun at midday, illuminating and gladdening everything under heaven.
http://www.ichingonline.org/img/sun-at-noon_s.jpg
http://www.ichingonline.org/img/fire_lightning.jpg
http://www.ichingonline.org/img/Scale.gif
THE IMAGE
Both thunder and lightning come:
The image of ABUNDANCE.
Thus the superior man decides lawsuits
And carries out punishments.
This hexagram has a certain connection with Shih Ho, BITING THROUGH (21), in which thunder and lightning similarly appear together, but in the reverse order. In BITING THROUGH, laws are laid down; here they are applied and enforced. Clarity [Li] within makes it possible to investigate the facts exactly, and shock [Chên] without ensures a strict and precise carrying out of punishments.

CHANGING LINE:
Hexagram Fifty-Five/Line Six
Six at the top means:
His house is in a state of abundance.
He screens off his family.
He peers through the gate
And no longer perceives anyone.
For three years he sees nothing.
Misfortune.
http://www.ichingonline.org/img/mansion.jpg
This describes a man who because of his arrogance and obstinacy attains the opposite of what he strives for. He seeks abundance and splendour for his dwelling. He wishes at all odds to be master in his house, which so alienates his family that in the end he finds himself completely isolated.

Transformed Hexagram:
Hexagram 13
T'ung Jên - Fellowship with Men
The image of the upper trigram Ch'ien is heaven, and that of the lower, Li, is flame. It is the nature of fire to flame up to heaven. This gives the idea of fellowship. It is the second line that, by virtue of its central character, unites the five strong lines around it. This hexagram forms a complement to Shih, THE ARMY (7). In the latter, danger is within and obedience without - the character of a warlike army, which, in order to hold together, needs one strong man among the many who are weak. Here, clarity is within and strength without - the character of a peaceful union of men, which, in order to hold together, needs one yielding nature among many firm persons.
THE JUDGEMENT
FELLOWSHIP WITH MEN in the open.
Success.
It furthers one to cross the great water.
The perseverance of the superior man furthers.
True fellowship among men must be based on a concern that is universal. It is not the private interests of the individual that create lasting fellowship among men, but rather the goals of humanity. That is why it is said that fellowship with men in the open succeeds. If unity of this kind prevails, even difficult and dangerous tasks, such as crossing the great water, can be accomplished. But in order to bring about this sort of fellowship, a persevering and enlightened leader is needed - a man with clear, convincing, and inspiring aims and the strength to carry them out. (The inner trigram means clarity; the outer, strength.)
http://www.ichingonline.org/img/hot-air-balloon.jpg
THE IMAGE
Heaven together with fire:
The image of FELLOWSHIP WITH MEN.
Thus the superior man organises the clans
And makes distinctions between things.
Heaven has the same direction of movement as fire, yet it is different from fire. Just as the luminaries in the sky serve for the systematic division and arrangement of time, so human society and all things that really belong together must be organically arranged. Fellowship should not be a mere mingling of individuals or of things - that would be chaos, not fellowship. If fellowship is to lead to order, there must be organisation within diversity.

https://www.google.com/search?q=Dissolving+Karma&num=100
https://www.google.com/search?q=Dissolving+Karma&num=100&tbm=vid
https://www.google.com/search?q=Dissolving+Karma&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=Dissolving+Karma&num=100&tbm=isch
https://www.google.com/search?q=Karma&num=100
https://www.google.com/search?q=Karma&num=100&tbm=vid
https://www.google.com/search?q=Karma&num=100&tbm=vid&tbs=dur:l
https://www.google.com/search?q=Karma&num=100&tbm=isch

January 21, 2014 at 10:25am

Is it better for Arvind Kejriwal to stop the Dharna and adopt political methods through Delhi Assembly to do what he needs to do. Will the Dharna be a Lose/Lose proposition.
Will a Two Way Flow of WISDOM, an Open and Deep Exchange of Ideas between Arvind Kejriwal and Rahul Gandhi, in TOTAL Friendliness and Respectfulness, be Beneficial and Healing for the Country.

http://www.youtube.com/watch?v=K33Wx_fl3Sw - Power is Knowning Your Life purpose Bhagavad Gita by Nithyananda
http://www.youtube.com/watch?v=wxBfBmXlAaM - Six Types of Birth
http://www.youtube.com/watch?v=loGN2UAipTw - Spectrum Analysis of Karma Short Nithyananda Videos
http://www.youtube.com/user/LifeBlissFoundation/search?query=wisdom
http://www.youtube.com/watch?v=JdmO1XV6PUU&list=UU9OM-qeiYIPtAkBe9veG5uw - What is Stopping your Success?
https://www.facebook.com/kkpadmanabhan/posts/10203108764866944?stream_ref=10
http://www.ichingonline.org/index.html

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[young yin]
[young yang]
[young yin]
[old yang]
[old yang]
[young yin]
Cast Hexagram: 48
48 - Forty-Eight
Ching / The Well
Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.
Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.
SITUATION ANALYSIS:
There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

Changing Lines:
There are Two Changing Lines.
Click on any of them to read about it!
The Upper Line prevails.
Hexagram Forty-Eight/Line Three:
This well has been cleansed, but no one will drink from it.
This is a tragic mistake, for it has much to offer prince and pauper alike.

[young yin]
[young yang]
[young yin]
[young yin]
[young yin]
[young yin]
Transformed Hex: 8
8 - Eight
Pi / Bonding
Deep Waters on the face of the Earth:
Surface waters flow together.
The Superior Person recognizes the situation calls for joining together.
Thus he cultivates friendly relations with all.
Good fortune is possible.
Cast the coins again to discover if you have the qualities needed to lead such a group.
Then there will be no error.
Those uncertain will gradually join.
Those who join too late will meet with misfortune.
SITUATION ANALYSIS:
This is a time of connection with another or others — not just an alliance, but a melding of parts into a new whole.
Such a connection may be too close, too intense for some.
Consult the oracle again to see if you have the qualities needed to strengthen and withstand such an intense synthesis.

ORIGINAL TEXT

Cast Hexagram:
Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in ancient times were made of clay, but rather the wooden poles by which the water is hauled up from the well. The image also refers to the world of plants, which lift water out of the earth by means of their fibres.
The well from which water is drawn conveys the further idea of an inexhaustible dispensing of nourishment.
THE JUDGEMENT
THE WELL. The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.
http://www.ichingonline.org/img/miniature_03.jpg - Raga Kumbha meets a young woman at a well, and asks for water.1
http://www.ichingonline.org/img/well.gif
In ancient China the capital cities were sometimes moved, partly for the sake of more favourable location, partly because of a change in dynasties. The style of architecture changed in the course of centuries, but the shape of the well has remained the same from ancient times to this day. Thus the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance.
However, there are two prerequisites for a satisfactory political or social organisation of mankind. We must go down to the very foundations of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made. Carelessness-by which the jug is broken-is also disastrous. If for instance the military defence of a state is carried to such excess that it provokes wars by which the power of the state is annihilated, this is a breaking of the jug.
This hexagram applies also to the individual. However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man's nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.
THE IMAGE
Water over wood: the image of THE WELL.
Thus the superior man encourages the people at their work,
And exhorts them to help one another.
http://www.ichingonline.org/img/water_well_paint.jpg
The trigram Sun, wood, is below, and the trigram K'an, water, is above it. Wood sucks water upward. Just as wood as an organism imitates the action of the well, which benefits all parts of the plant, the superior man organises human society, so that, as in a plant organism, its parts co-operate for the benefit of the whole.
1. The painting personifies Raga Kumbha, one of the eight sons of Sri Raga.
Kumbha refers to a pitcher filled with water, which symbolizes an auspicious omen.
A young woman is pulling a pitcher out of the well, while a young thirsty soldier, clad in a yellow choga (garment) and a white apron tied around his head draws her attention.
The painting is based on one of the folk songs of Kangra valley that essays the accidental meeting of a husband and a wife.
The soldier after his marriage to a young girl goes away on service for several long years.
On his return he visits his father in law to fetch his wife.
He meets a young woman at a well and asks for water.
He also pays compliment to her beauty.
At this she rebukes him sternly and rushes home.
On her arrival at home, her mother asks her to put on her best clothes and ornaments as her husband had come.
She attires in best of her finery, and when goes to meet him finds that he is the same person who met her at the well.
Guilty of harsh words she had spoken to him at the well she attempts reconciliation and soon all misunderstandings are dissolved and they live happily afterwards as a loving couple.

CHANGING LINE:
Hexagram Forty-Eight/Line Three
Nine in the third place means:
The well is cleaned, but no one drinks from it.
This is my heart's sorrow,
For one might draw from it.
If the king were clear-minded,
Good fortune might be enjoyed in common.
http://www.ichingonline.org/img/Kiyomasa_well.jpg - Kyomasa well - Yoyogi park - Tokyo
An able man is available. He is like a purified well whose water is drinkable. But no use is made of him. This is the sorrow of those who know him. One wishes that the prince might learn about it; this would be good fortune for all concerned.

Transformed Hexagram:
Hexagram 8
Pi - Holding Together [Union]
THE WATERS on the surface of the earth flow together wherever they can, as for example in the ocean, where all the rivers come together. Symbolically this connotes holding together and the laws that regulate it. The same idea is suggested by the fact that all the lines of the hexagram except the fifth, the place of the ruler, are yielding. The yielding lines hold together because they are influenced by a man of strong will in the leading position, a man who's their centre of union. Moreover, this strong and guiding personality in turn holds together with the others, finding in them the complement of his own nature.
THE JUDGEMENT
Holding together brings good fortune.
Inquire of the oracle once again
Whether you possess sublimity, constancy, and perseverance;
Then there is no blame.
Those who are uncertain gradually join.
Whoever comes too late
Meets with misfortune.
WHAT IS required is that we unite with others, in order that all may complement and aid one another through holding together. But such holding together calls for a central figure around whom other persons may unite. To become a centre of influence holding people together is a grave matter and fraught with great responsibility. It requires greatness of spirit, consistency, and strength. Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking, for anyone attempting the task without a real calling for it only makes confusion worse than if no union at all had taken place.
But when there is a real rallying point, those who at first are hesitant or uncertain gradually come in of their own accord. Late-comers must suffer the consequences, for in holding together the question of the right time is also important. Relationships are formed and firmly established according to definite inner laws. Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.
If a man has recognised the necessity for union and does not feel strong enough to function as the centre, it is his duty to become a member of some other organic fellowship.
http://www.ichingonline.org/img/i-ching-coins-3.gif - Holding together
http://www.ichingonline.org/img/ocean-waves.jpg
THE IMAGE
On the earth is water:
The image of holding together.
Thus the kings of antiquity
Bestowed the different states as fiefs
And cultivated friendly relations
With the feudal lords.
WATER FILLS UP all the empty places on the earth and clings fast to it. The social organisation of ancient China was based on this principle of the holding together of dependents and rulers. Water flows to unite with water, because all parts of it are subject to the same laws. So too should human society hold together through a community of interests that allows each individual to feel himself a member of a whole. The central power of a social organisation must see to it that every member finds that his true interest lies in holding together with it, as was the case in the paternal relationship between king and vassals in ancient China.

January 22, 2014 at 6:32pm

Claim Victory! Claim Victory! Claim Victory for India! Everybody Proudly take Credit when there is a Win/Win and take Debit when there is a Win/Lose or a Lose/Lose. The Win/Win always is for the Higher Level Consciousness, for the Whole and not just a Part. Be Centered always and make it Child's Play to achieve a Vin/Win. There are Four Ways of Communication. Inner to Inner, Outer to Outer, Inner to Outer and Outer to Inner. The Inner to Inner, Soul to Soul, Center to Center hits the Bulls Eye every time.

Never Underestimate or be Blind to the Value and Potential of Planting a Seed. The Entire Universe comes out of a Seed Thought. Plant Seeds, Water Them, with the Holy Water of Love and Grow Mighty Trees. Nobody needs to take credit for the Growing of the Tree. Take credit only for the Planting of the Seed.

Spokespersons of Political Parties, STOP discussing Problems on TV/Media and START discussing only Solutions.

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[young yin]
[young yang]
[young yin]
[young yang]
[old yin]
[young yin]
Cast Hexagram: 39
39 - Thirty-Nine
Chien / Obstacle
Ominous roiling in the Crater Lake atop the Volcano:
When meeting an impasse, the Superior Person turns his gaze within, and views the obstacle from a new perspective.
Offer your opponent nothing to resist.
Let a sage guide you in this.
Good fortune lies along this course.
SITUATION ANALYSIS:
The Obstacle lies in obstinance.
An insistence on only one way of proceeding has brought things to an impasse.
You may either continue banging your head with irresistible force against this immovable object, or you might step back and survey this situation from a fresh perspective.
Which is immobile here — the obstruction or your attitude?

Changing Lines:
There is One Changing Line.
Hexagram Thirty-Nine/Line Two:
He stoically faces trial after trial, knowing his loyal labors will benefit another.

[young yin]
[young yang]
[young yin]
[young yang]
[young yang]
[young yin]
Transformed Hex: 48
48 - Forty-Eight
Ching / The Well
Deep Waters Penetrated and drawn to the surface:
The Superior Person refreshes the people with constant encouragement to help one another.
Encampments, settlements, walled cities, whole empires may rise and fall, yet the Well at the center endures, never drying to dust, never overflowing.
It served those before and will serve those after.
Again and again you may draw from the Well, but if the bucket breaks or the rope is too short there will be misfortune.
SITUATION ANALYSIS:
There is a Source common to us all.
Jung named it the Collective Unconscious.
Others hail it as God within.
Inside each of us are dreamlike symbols and archetypes, emotions and instincts that we share with every other human being.
When we feel a lonely separateness from others, it is not because this Well within has dried up, but because we have lost the means to reach its waters.
You need to reclaim the tools necessary to penetrate to the depths of your fellows.
Then the bonds you build will be as timeless and inexhaustible as the Well that nourishes them.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 39
Chien - Obstruction
The hexagram pictures a dangerous abyss lying before us and a steep, inaccessible mountain rising behind us. We are surrounded by obstacles; at the same time, since the mountain has the attribute of keeping still, there is implicit a hint as to how we can extricate ourselves. The hexagram represents obstructions that appear in the course of time but that can and should be overcome. Therefore all the instruction given is directed to overcoming them.
THE JUDGEMENT
OBSTRUCTION. The southwest furthers.
The northeast does not further.
It furthers one to see the great man.
Perseverance brings good fortune.
The southwest is the region of retreat, the northeast that of advance. Here an individual is confronted by obstacles that cannot be overcome directly. In such a situation it is wise to pause in view of the danger and to retreat. However, this is merely a preparation for overcoming the obstructions. One must join forces with friends of like mind and put himself under the leadership of a man equal to the situation: then one will succeed in removing the obstacles. This requires the will to persevere just when one apparently must do something that leads away from his goal. This unswerving inner purpose brings good fortune in the end. An obstruction that lasts only for a time is useful for self-development. This is the value of adversity.
http://www.ichingonline.org/img/water-on-mountain_s.jpg
THE IMAGE
Water on the mountain:
The image of OBSTRUCTION.
Thus the superior man turns his attention to himself
And moulds his character.
Difficulties and obstructions throw a man back upon himself. While the inferior man seeks to put the blame on other persons, bewailing his fate, the superior man seeks the error within himself, and through this introspection the external obstacle becomes for him an occasion for inner enrichment and education.

CHANGING LINE:
Hexagram Thirty-Nine/Line Two
Six in the second place means:
The King's servant is beset by obstruction upon obstruction,
But it is not his own fault.
http://www.ichingonline.org/img/kings_servant_s.jpg - 'The parable of The Unmerciful Servant' (Matthew 18:28) - Harold Copping
Ordinarily it is best to go around an obstacle and try to overcome it along the line of least resistance. But there is one instance in which a man must go out to meet the trouble, even though difficulty piles upon difficulty: this is when the path of duty leads directly to it - in other words, when he cannot act of his own volition but is duty bound to go and seek out danger in the service of a higher cause. Then he may do it without compunction, because it is not through any fault of his that he is putting himself in this difficult situation.

Transformed Hexagram:
Hexagram 48
Ching - The Well
Wood is below, water above. The wood goes down into the earth to bring up water. The image derives from the pole-and-bucket well of ancient China. The wood represents not the buckets, which in ancient times were made of clay, but rather the wooden poles by which the water is hauled up from the well. The image also refers to the world of plants, which lift water out of the earth by means of their fibres.
The well from which water is drawn conveys the further idea of an inexhaustible dispensing of nourishment.
THE JUDGEMENT
THE WELL. The town may be changed,
But the well cannot be changed.
It neither decreases nor increases.
They come and go and draw from the well.
If one gets down almost to the water
And the rope does not go all the way,
Or the jug breaks, it brings misfortune.
http://www.ichingonline.org/img/miniature_03.jpg - Raga Kumbha meets a young woman at a well, and asks for water.1
http://www.ichingonline.org/img/well.gif
In ancient China the capital cities were sometimes moved, partly for the sake of more favourable location, partly because of a change in dynasties. The style of architecture changed in the course of centuries, but the shape of the well has remained the same from ancient times to this day. Thus the well is the symbol of that social structure which, evolved by mankind in meeting its most primitive needs, is independent of all political forms. Political structures change, as do nations, but the life of man with its needs remains eternally the same-this cannot be changed. Life is also inexhaustible. It grows neither less nor more; it exists for one and for all. The generations come and go, and all enjoy life in its inexhaustible abundance.
However, there are two prerequisites for a satisfactory political or social organisation of mankind. We must go down to the very foundations of life. For any merely superficial ordering of life that leaves its deepest needs unsatisfied is as ineffectual as if no attempt at order had ever been made. Carelessness-by which the jug is broken-is also disastrous. If for instance the military defence of a state is carried to such excess that it provokes wars by which the power of the state is annihilated, this is a breaking of the jug.
This hexagram applies also to the individual. However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man's nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention-a partial education of this sort is as bad as none- or he may suddenly collapse and neglect his self-development.
THE IMAGE
Water over wood: the image of THE WELL.
Thus the superior man encourages the people at their work,
And exhorts them to help one another.
http://www.ichingonline.org/img/water_well_paint.jpg
The trigram Sun, wood, is below, and the trigram K'an, water, is above it. Wood sucks water upward. Just as wood as an organism imitates the action of the well, which benefits all parts of the plant, the superior man organises human society, so that, as in a plant organism, its parts co-operate for the benefit of the whole.
1. The painting personifies Raga Kumbha, one of the eight sons of Sri Raga.
Kumbha refers to a pitcher filled with water, which symbolizes an auspicious omen.
A young woman is pulling a pitcher out of the well, while a young thirsty soldier, clad in a yellow choga (garment) and a white apron tied around his head draws her attention.
The painting is based on one of the folk songs of Kangra valley that essays the accidental meeting of a husband and a wife.
The soldier after his marriage to a young girl goes away on service for several long years.
On his return he visits his father in law to fetch his wife.
He meets a young woman at a well and asks for water.
He also pays compliment to her beauty.
At this she rebukes him sternly and rushes home.
On her arrival at home, her mother asks her to put on her best clothes and ornaments as her husband had come.
She attires in best of her finery, and when goes to meet him finds that he is the same person who met her at the well.
Guilty of harsh words she had spoken to him at the well she attempts reconciliation and soon all misunderstandings are dissolved and they live happily afterwards as a loving couple.

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January 22, 2014 at 6:43pm

http://goldenageofgaia.com/2014/01/archangel-michael-on-personalities-and-conflict/

January 26, 2014 at 4:02pm

Will it be useful for the Politicians and other Collectives in the Country and the People of India to reduce the clutter and drag of past actions and attitudes on the present, by redefining current positions explicitly. We can then move forward to a wiser and cohesive future.

http://www.spiritualdynamics.net/articles/the-physics-of-tao/
http://www.galacticchannelings.com/english/blossom24-01-14.html
http://www.youtube.com/user/LifeBlissFoundation/search?query=Completion
http://www.ichingonline.org/index.html

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[young yang]
[old yang]
[young yin]
[young yang]
[young yin]
[young yang]
Cast Hexagram: 37
37 - Thirty-Seven
Chia Jên / Family Duties
Warming Air Currents rise and spread from the Hearthfire:
The Superior Person weighs his words carefully and is consistent in his behavior.
Be as faithful as a good wife.
SITUATION ANALYSIS:
One in this situation must be keenly aware of his influence on others.
Maintain a healthy respect for the ripple effect of your words and deeds.
To some you serve as a role model.
You can either help shape their world or tilt them into chaos.
Show temperance and consideration to all.

Changing Lines:
There is One Changing Line.
Hexagram Thirty-Seven/Line Five:
A good ruler tempers justice with mercy.
This is best for a household as well.

[young yang]
[young yin]
[young yin]
[young yang]
[young yin]
[young yang]
Transformed Hex: 22
22 - Twenty-Two
Pi / Grace
Fire illuminates the base of the Mountain:
The Superior Person realizes he has not the wisdom to move the course of the world, except by attending to each day's affairs as they come.
Success in small matters.
This is a good time to begin something.
SITUATION ANALYSIS:
The emphasis now is on form, not function — on the sizzle and not the steak.
The environment around you is not one of depth, and you are appreciated now for your image, not your essence.
You perfectly fill a role, and no one is seeing the genuine you.
Still, you are being listened to and watched.
Use this influence to further your goals as much as possible.
Even if you don't feel understood, you can perhaps connect with a few isolated hearts.
Relax and enjoy the attention.

ORIGINAL TEXT

Cast Hexagram:
Hexagram 37
Chia Jên - The Family [The Clan]
This hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second line the wife. On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives. Thus all the connections and relationships within the family find their appropriate expression. Each individual line has the character according with its place. The fact that a strong line occupies the sixth place - where a weak line might be expected - indicates very clearly the strong leadership that must come from the head of the family. The line is to be considered here not in its quality as the sixth but in its quality as the top line. THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order. The influence that goes out from within the family is represented by the symbol of the wind created by fire.
THE JUDGEMENT
THE FAMILY. The perseverance of the woman furthers.
The foundation of the family is the relationship between husband and wife. The tie that hold the family together lies in the loyalty and perseverance of the wife. Her place is within (second line), while that of the husband is without (fifth line). It is in accord with the great laws of nature that husband and wife take their proper places. Within the family a strong authority is needed; this is represented by the parents. If the father is really a father and the son a son, if the elder brother fulfils his position, and the younger fulfils his, if the husband is really a husband and the wife a wife, then the family is in order. When the family is in order, all the social relationships of mankind will be in order.
Three of the five social relationships are to be found within the family - that between father and son, which is the relation of love, that between the husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness. The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behaviour existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference. The family is society in embryo; it is the native soil on which performance of moral duty is made easy through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general.
http://www.ichingonline.org/img/forest-fire_xl.jpg
THE IMAGE
Wind comes forth from fire:1
The image of THE FAMILY.
Thus the superior man has substance in his words
And duration in his way of life.
Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth from it. This represents influence working from within outward. The same thing is needed in the regulation of the family. Here too the influence on others must proceed form one's own person. In order to be capable of producing such an influence, one's words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel. Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one's entire conduct, just as the wind is made effective by its duration. Only firm and consistent conduct will make such an impression on others that they can adapt and conform to it. If words and conduct are not in accord and not consistent, they will have no effect.
1. "Two deer take refuge in the Butterfoot river as their forest home burns."
John McColgan, a BLM firefighter, took photos on August 6th, 2000 while fighting fires in the Bitterroot Valley of Montana.
McColgan says he "just happened to be in the right place at the right time" with his Kodak DC280 digital camera.

CHANGING LINE:
Hexagram Thirty-Seven/Line Five
Nine in the fifth place means:
As a king he approaches his family.
Fear not.
Good fortune.
http://www.ichingonline.org/img/TangTaizong_s.jpg - Tang Taizong
A king is the symbol of a fatherly man who is richly endowed in mind. He does nothing to make himself feared; on the contrary, the whole family can trust him, because love governs their intercourse. His character of itself exercises the right influence.

Transformed Hexagram:
Hexagram 22
Pi - Grace
This hexagram shows a fire that breaks out of the secret depths of the earth and, blazing up, illuminates and beautifies the mountain, the heavenly heights. Grace-beauty of form-is necessary in any union if it is to be well ordered and pleasing rather than disordered and chaotic.
THE JUDGEMENT
GRACE has success.
In small matters
It is favourable to undertake something.
Grace brings success. However, it is not the essential or fundamental thing; it is only the ornament and must therefore be used sparingly and only in little things. In the lower trigram of fire a yielding line comes between two strong lines and makes them beautiful, but the strong lines are the essential content and the weak line is the beautifying form. In the upper trigram of the mountain, the strong line takes the lead, so that here again the strong element must be regarded as the decisive factor. In nature we see in the sky the strong light of the sun; the life of the world depends on it. But this strong, essential thing is changed and given pleasing variety by the moon and the stars. In human affairs, aesthetic form comes into being when traditions exist that, strong and abiding like mountains, are made pleasing by a lucid beauty. By contemplating the forms existing in the heavens we come to understand time and its changing demands. Through contemplation of the forms existing in human society it becomes possible to shape the world.1
http://www.ichingonline.org/img/fire-mountain.jpg
THE IMAGE
Fire at the foot of the mountain:
The image of GRACE.
Thus does the superior man proceed
When clearing up current affairs.
But he dare not decide controversial issues in this way.
http://www.ichingonline.org/img/Confucius_bs.jpg - Confucius
The fire, whose light illuminates the mountain and makes it pleasing, does not shine far; in the same way, beautiful form suffices to brighten and to throw light upon matters of lesser moment, but important questions cannot be decided in this way. They require greater earnestness.
1. This hexagram shows tranquil beauty - clarity within, quiet without. This is the tranquillity of pure contemplation. When desire is silenced and the will comes to rest, the world-as-idea becomes manifest. In this aspect the world is beautiful and removed from the struggle for existence. This is the world of art. However, contemplation alone will not put the will to rest absolutely. It will awaken again, and then all the beauty of form will appear to have been only a brief moment of exaltation. Hence this is still not the true way of redemption. For this reason Confucius felt very uncomfortable when once, on consulting the oracle, he obtained the hexagram of GRACE.

January 30, 2014 at 2:57pm

Best of Luck. Drink minimum 3 litres of 50degC Hot Water, 1 litre in the morning, 1 litre in the evening on empty stomach and 1 litre or more during the rest of the day and help your body cure itself of the cough. With Love
https://www.facebook.com/kkpadmanabhan/posts/10203184899730268?stream_ref=10
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